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~~ recommended by emil karpo ~~
Grace Blakeley’s new book covers not only the scandals but also the structural corruption of capitalism.
Vulture Capitalism is, at one level, a really good read, for the scandals that it brings together in one volume—like the Boeing 737 MAX debacle, where the pursuit of profits, lack of regulation, and corporate cost-cutting culture resulted in two crashes that killed hundreds of people, or the ways most of the $800 million allocated by Washington for the Paycheck Protection Plan (PPP) to enable workers to get through the COVID 19 pandemic actually ended up with their employers. Among the direct or indirect beneficiaries of the PPP were House Speaker Nancy Pelosi’s husband, Senate majority leader Mitch McConnell’s wife, and Representative Marjorie Taylor Greene, the notorious far-right conspiracy theorist. All owned businesses or were part-owners of enterprises that siphoned off PPP dollars meant for workers.
But don’t get fooled by the title, which was probably the bright idea of the publisher’s marketing department. Vulture Capitalism is not just a muckraking book, a collection of juicy scandals. Where a New York Times investigation ends is where Grace Blakeley really begins her work, which is to “look at how capitalism really looks.” For her, the scandals illustrate not just the doings of corrupt individuals or corporations but the larger, deeper, more encompassing structural corruption that is embedded system of capitalism itself.
Market Versus Plan
Blakeley begins her deconstruction of capitalism by taking up the market-versus-planning debate that continues to animate the economics profession. Neoliberals make out state planning as the greatest enemy of the market, the source of all the inefficiencies, distortions, and screw-ups in what would otherwise be a plain-sailing economic journey. Keynesians say the economy must be managed or “planned” to avoid market failures. Blakeley comes out straightforwardly and declares the debate to be largely a false one. Giant corporations can have a major distorting influence on the market, and their size and resources enable them to plan production not only at a corporate but at a social level. Effective control of the market by a few giants allows them to do large-scale planning even as they compete with each other.
Blakeley is refreshingly an unapologetic Marxist, and Marx could not have articulated his insights on the relationship between the market and planning for a contemporary audience better than her:
Capitalism is a system defined by a tension—a dialectic—between markets and planning, in which some actors are better able to exert control over the system than others, but in which no one actor—let alone individual—can control the dynamics of production and exchange entirely. Capitalism is a system that teeters on the knife edge between competition and coordination; this tension is what explains both its adaptability and rigid inequalities.
So, the real conflict is not between markets and planning, but the ends of planning, with accumulating profit being the goal of planning under capitalism, and—in theory at least—the general interest being the aim of socialist planning.
Making Economics Accessible
Blakeley does not introduce a new theory about the way capitalism works. “Most of the ideas discussed in this book are not new,” she tells us right from the beginning. “My argument is constructed based on the analysis of the work of well-known economists, with which academic readers will already be familiar.” She wants to make their ideas accessible to people. Given the well-deserved reputation of orthodox economics being the contemporary equivalent of the medieval theological preoccupation with how many angels could stand on the head of a pin, this task is not to be sneered at, since the alternative that many opt for is conspiracy theory, which is the default mode of analysis in populist circles on both the Left and the Right.
But making economic theories accessible does not mean making their ideas sound simplistic. Even when it comes to economists Blakeley disagrees with, like Friedrich Hayek, Ronald Coase, and Joseph Schumpeter, she is not dismissive and accords their views the critical analysis they deserve.
In the case of Schumpeter, for instance, the notion of the process of “creative destruction” destroying monopolies may have once been a powerful reflection of the dynamics of early twentieth-century capitalism. But it is a theory that has outlived its usefulness, Blakeley contends, because today’s corporations, with their massive assets, can control the process of technological innovation, buying out or stifling the growth of innovative corporations that may threaten their stranglehold on the market.
Blakeley brings aboard not only political economists to help us understand the dynamics of contemporary capitalism. She draws on the insights of the French thinker Michel Foucault to show that neoliberalism not only seeks to shape the economy but the personalities of people as well. Foucault pointed to the creation of the entrepreneurial self or homo economicus who is engaged mainly in terms of maximizing his self-interest. This self-conceptualization has the effect of undermining the possibility of collective action, resulting in the “destruction of society itself, and its replacement with a structured competition between individual human capitals—but on a fundamentally unequal playing field.”
The State under Capitalism
According to neoliberals, the contradiction between market and planning is a manifestation of the larger conflict between the market and state as the principal organizing principle of the economy. The reality is that both the market and the state serve the interest of capital. For the most part, this is not done in a direct, instrumental fashion like extending benefits and perks to individual capitalists, though there is no lack of cases where government contracts or legislation favors particular business interests, as the cases of Boeing and the PPP debacle illustrate. More important is the fact that the state pursues the “general” and “long-run interest” of the capitalist class. Instead of conceiving the state as an instrument of the capitalist class, one must see the state as an institution or set of structured relations that “organize capitalists into a coherent group, conscious of its interests and able to enact them.”
Blakeley is expressing here the view articulated by the French philosopher Louis Althusser, the Greek-French political economist Nicos Poulantzas, and the American political sociologist James O’Connor: that the state is characterized by its “relative autonomy” from economic power relations because its primal role is to stabilize a mode of production that is marked by sharp social contradictions. Perhaps the best conceptualization of this relationship between the political and the economic was provided by O’Connor who saw the relative autonomy of the state as stemming from the tension between its two functions: that is, it has to balance the needs of capital accumulation that increases the profits of the capitalist class and the system’s need for legitimacy to maintain stability. Welfare spending by the state may cut into capital accumulation, but it is necessary to create political stability. This tension gives rise to a stratum of technocrats to manage the tradeoffs between the two primordial drives of capital accumulation and legitimation. Management of this tension, which expressed itself in, among others, the trade-off between inflation and unemployment, was erected into a “science” by the followers of John Maynard Keynes, but this drew the ire of Hayek and his followers, who regarded the Keynesians tinkering with the market as courting economic inefficiency and subverting political freedom.
But Blakeley puts things in perspective. Keynes’s technocrats may engage in social spending but the purpose is to keep the system stable and preserve the class division between those who benefit from the system because they own the means of production and those who are exploited by it despite their being the beneficiaries of some crumbs from social spending. Proponents of reform capitalism were elated by the massive government stimulus programs during the Covid 19 pandemic, but, as in the case of the PPP—where workers received one dollar for every four allocated by the program, with the rest going to business owners like the Trump fanatic Marjorie Taylor Greene—it was the corporate elite and its allied upper middle entrepreneurial and professional strata that cornered most of the benefits of the U.S. government’s fiscal spending and monetary easing policies.
Needed: Another Book
Vulture Capitalism focuses on the class division between owners and workers central to capitalism and its ramifications throughout the system. There are, however, key dimensions of capitalism that Blakely does not tackle but which are central to understanding how it operates. Among these are the social reproduction of the system, where gender inequality and patriarchal oppression play a decisive role, and the way racism stratifies and differentiates the working class, providing what the great sociologist W.E.B. Dubois called a “psychological wage” that coopts white workers into supporting the system. But there is only so much one can pack into as single volume, so it can only be hoped that Blakeley will come out with another volume that will bring to these and related issues the same clearsighted analysis and engaging style she displays in her current book.
Also deserving of further analysis is democratic planning. The final section of the book presents us with examples of exciting possibilities for progressive planning, such as the detailed plan proposed by the workers of Lucas Aerospace Corporation to turn this British arms manufacturer into a producer of socially useful commodities and the innovative “participatory budgeting” formulated by the city government of Porto Alegre that spread to over 250 other cities in Brazil. Blakeley’s discussion of various democratic and socialist initiatives is a valuable complement to the late sociologist Erik Olin Wright’s book Envisioning Real Utopias.
It would have been useful, however, for Blakeley to draw out lessons from the failure of central planning in the Soviet Union and how democratic planning would be different, since many people associate socialist planning with the Soviet Union. Here, it would also be important to contrast Soviet central planning with Chinese planning, which allowed market forces to develop non-strategic sectors of the economy while restricting foreign investment in sectors considered strategic and prioritizing the transfer of technology from transnational corporations to key industries. True, there are some major problems with China’s technocratic development model, but an annual growth rate of 10 percent over 30 years and the radical reduction of poverty to two percent of the population (according to the World Bank) is not to be ignored, even by partisans of democratic planning, especially since, despite its technocratic bias, the “Chinese Model” is finding so many partisans in the Global South. Indeed, what else can one take away from the Biden administration’s adoption of industrial policy in its effort to catch up with China except Washington’s moving away from neoliberalism and the triumph of planning?
Again, you can only pack so many topics into one volume, but I raise these concerns related to democratic planning in the hope that, whether in articles or in books, Grace Blakeley will apply to them the same analytical acuity and clear exposition she has displayed in analyzing class conflict, the market, and the state in Vulture Capitalism.
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